We had a very
informative exchange of views with KRG personalities about the collaboration
between Ankara
and Arbil on the exploration of natural resources (see my article “Kurdish
oil: a strategic shift,” Dec. 14, 2012). During our stay we had also the
opportunity to visit Fethullah Gülen-inspired Turkish schools to meet some of
the managers as well as teachers.
This was my third
visit to these schools. Years ago I visited those of South Africa, and Bosnia and Herzegovina. A very
similar story is found in each case. A handful of volunteers arrive in
difficult times and succeed in tearing out required authorizations in an
atmosphere of suspicion. They move on to build their first school with the
support of donations coming from the faithful of some Anatolian city. After
the first school proves its high performance in educating students and once
the local authorities are reassured that there is no obscure political or
ideological aim behind the institution, the way is opened wide for enlarging
the school's presence.
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In Iraq the saga began
in 1994 with 74 students in Arbil at a time when an armed confrontation
between Kurds and then-Iraqi President Saddam Hussein raged on, isolating the
country's north. The second school opened in Sulaimaniya, but beyond that the
number remained limited to four till 2004. After the fall of Saddam, an
explosion occurred. According to Talip Büyük, general director of the Fezalar
Education Company, there are now 30 Turkish schools in Iraq, 18 of which were established in northern
Iraq and 12 in the
territories controlled by Baghdad.
As many as 12,000 students are enrolled in these schools. Naturally, the
question comes to mind: How many of these schools are there worldwide? I
asked the question to Celal Uşak, a board member of the Journalists and
Writers Foundation (GYV). Uşak estimates that there are about 1,000 in
approximately 150 countries, employing 10,000 teachers from Turkey. No
doubt that we are facing an astonishing global phenomenon whose long-term
implications are difficult to predict from where we stand.
This phenomenon has
been puzzling me for a long time. How do these schools work? What are the
keys items behind their success? What are the mission and limits of this
global phenomenon? I cannot claim to be able to fully answer these questions,
only to give some personal perspectives. The educational system is quite
similar to foreign schools established in Turkey during Ottoman times. Mathematics
and scientific courses are in English, taught by Turkish teachers, while
social courses are in the countries' native languages, handled by local
teachers. English and Turkish language education is very important. For
example, in Iraqi schools there are 16 hours of English and 12 hours of
Turkish per week. We met by coincidence in an Arbil mall a Kurdish student,
Berhevan, who actually teaches English in the Mosul school. We were impressed by
Berhevan's fluent Turkish.
The performance of the
graduates in university entry exams is undisputable. Last year Selahaddin
Eyyubi, one such school in Sulaimaniya, had seven of their students in the
top 10 KRG baccalaureate students. I asked Ali Çavdar, a math teacher and the
vice president of the committee responsible for educational matters, to
account for this success. The key word is “a dynamic educational process” for
staff, Çavdar said, some kind of learning-by-doing program for the educators
themselves. Workshops are regularly organized for the teachers, aiming to
improve their skills. Mr. Çavdar told me that a laboratory workshop was going
on right now in which university professors of physics, chemistry and biology
from Turkey
were showing experiments to the young Turkish teachers. He told me also that
the experienced teachers regularly show the beginners teaching methods.
The entry into schools
requires high performance on entry exams for students even though there are
school fees. Last year, in the Arbil school, 5,000 students applied for 400
places. I have to note that the fees are quite affordable for the middle
class. Turkish teachers receive salaries similar to the salaries of local
teachers, which makes the Turkish schools very attractive vis-à-vis their
competitors when comparisons are made on price to quality. Once the startup
cost is financed from Turkey,
the schools are able to produce sufficient income to finance new ones.
Obviously, the
fundamental factor behind the success of Turkish schools is the spirit of the
mission of the people who belong to the faith-based social movement which
supports the schools. What is this mission? I am not able to answer this
question, but nothing I have seen indicates it is Islamization.
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